• Local
  • El Paso, Texas
  • more weather >
David Scribner
Seder at the Dreamaway Lodge in Becket, Massachusetts, on the second night of Passover.

A Passover message: Resist the new inhumanity

More Info
By Friday, Apr 14, 2017 We the People 4

Editor’s Note: At the Seder at the Dreamaway Lodge in Becket this past Tuesday, the second night of Passover, Linda Kaye-Moses of Pittsfield offered the following remarks at that point in the narrative before the traditional recitation of the 10 plagues visited upon the Pharaoh when he refused to let the Israelites leave Egypt.

When I sat down to write this, I looked over what I had written last year and found sadly that the same rhetoric and behavior directed at refugees, immigrants, the victims of bigotry fleeing toxic environments in their own countries or in our country is still being voiced and acted upon by those who sit in positions of power in our country. The unendurable that so many face remains unendurable when they are placed in situations that may be only slightly less dangerous than those they found impossible to endure.

Those who may already be here are being subjected to cruelties we have believed would never have existed in our country, where parents are removed from their families, where so many are being detained indefinitely, or taken from their families; where our leads proclaim, despite our objections, that some are more equal than others, that some human beings deserved to be ostracized from humanity for simply being who they must.

“Never again!”, we have said in our prayers, but “never” has arrived, “never” has morphed into “now,” and we have become observers on the fragile banks of a river of humanity drowning in a flood of fear. We watch Holocaustic events flow past before our disbelieving eyes, that we cannot endure, even as observers. It is unendurable for people whose families, tribes and worlds are being poisoned and shredded. It is unendurable for those whose decision is to be only who they are, to love only who they choose to love, whose choices conflict with those in power.

And those who flee, face away from the terror behind them, only to face the bitter cruelty of our immigration process or the rampant intolerance in our country today, a country that has become infected by the disease of xenophobic nativism masquerading as patriotism. They are being crushed between what they have seen where they came from, the plagues of territorialism, of physical and psychological destruction, and the dehumanization they experience on their way here, and once they have arrived or are living here.

Tonight, when we described the storied plagues visited upon the Egyptians, I will instead be voicing prayers for the Refugees, for the Deportees and the Detainees, for those whom the Plagues of anti-Semitism, anti-feminism, homophobia and racism have harmed; prayers that they may find safe harbors here, in those sanctuaries we find the strength to offer them, in defiance of what the agencies of our government attempt to force us to accept.

seder 2

Why is this night different from all other nights, here, as we sit in this loving and welcoming time together? The answers, for me, are still the same as they will always be. This night is different because it lights my way, in sharp relief, to an understanding that the plague of inhumanity to others only breeds an inhumanity in our souls; that the revenge at the roots of our story of Exodus, only breeds more monstrous and vengeful acts, and that brutality in the name of patriotism, indeed for any reason, poisons us all.

As a child I believed my leaders when, as Jews, they spoke to me of the necessity of considering myself to be an active member of my Indivisible community, with the emphasis on “active,” on being proactive, on activism, and perhaps on a little bit of radical activism. As I listen to the progress of this Seder tonight, I am reminded that, if I do not hear the “truths” of this night, tonight, if do not hear them now, if not now, then when?

More by »

4 Comments   Add Comment

  1. Susie Kaufman says:

    Thank you for this rich association of the haggadah with our current enslavement. Zachor, remember when you were slaves in Egypt. Every year, the message is more clear and more meaningful….as we break matzah together and talk about liberation.

  2. Rachel I Branch says:

    May the Great Holy Spirit bless each and every one who stands up and resists as we walk in the light of truth with love. Thank you, Linda Kaye-Moses

  3. Lee Cheek says:

    Thank you for this rich reflection, especially naming the truth about us that revenge only breeds even more monstrous and vengeful acts. Amen.

  4. Elisa Novick says:

    Reading your words, I am reminded that so many stood by as the Jewish people were dragged from their homes or denied entry, beaten, killed, stolen from, held back, separated from their loved ones, forced out. This happens all over the world — almost every group has had its turn. It is happening in the United States now. Many of us have parents or grandparents who fled the pogroms and/or the Holocaust, and many lost relatives in these and other persecutions. Their scars get passed down the generations until someone in the line resolves the pain and heals. I hope that we will not simply stand by and ignore or complain, but will check inside our hearts as to how we can serve. For some it is to speak, act, march, write, resist; for others, to do what we can to create a world in which we can all thrive and for many of us, it is to do the inner work to heal the patterns that manifest in these atrocities. In all of these, our loving, caring, and sharing need to be our inner monitors for our behavior. We need to take good care of ourselves so that we can take good care of others and fulfill ourselves in service as we are called.

What's your opinion?

We welcome your comments and appreciate your respect for others. We kindly ask you to keep your comments as civil and focused as possible. If this is your first time leaving a comment on our website we will send you an email confirmation to validate your identity.